RISA Lila - 1: Wendy's Child Syndrome
RISA Lila - 1: Wendy's Child Syndrome by Rajiv Malhotra
This essay's thrust revolves around the portrayal of India's religions in the West. Being unable to appreciate how and why academic Religious Studies is different from other activities that might appear similar, most Indians are ignorant of the abuses being caused in the West as a result of (a) the negative stereotyping of Indic traditions, and (b) the misappropriation from Indic traditions while erasing the sources.
Here is a typical anecdote that illustrates my frustration: I sent an article to an Indian journal about how Hinduism was (mis)portrayed in American academe. The editor was very interested. But the reviewers' comments were incredibly naïve about the basic structure and nature of the field of Religious Studies -- one reviewer was confusing academic Religious Studies with something that Hindu temples or ashrams in USA were already teaching, while the other reviewer wondered why this field was so important in a secular age! When I showed it to Western friends in academics, they found this Indian thinking amusing.
As with any large academic field, Religious Studies in the US is highly organized, with prestigious journals, chairs and programs of study. To carry out the studies and research, there is a well-defined system that uses the tools and methods that have come to be known as “hermeneutics”. This is the theory of interpretation, especially of religious texts, using a process of deriving new interpretations from a body of text or knowledge, so that (hopefully) our insights about the text or subject keep growing.
To control and regulate this field pertaining to Indian religions, there is the association known as RISA (Religions In South Asia). RISA is a unit within The American Academy of Religion (AAR), which is the official organization of academic scholars of Religious Studies in the Western world.
Around fifty years ago, there was a partition of the guild of scholars who studied religion, and two organizations were created: AAR and SBL (Society of Biblical Literature). AAR and SBL maintain very close relations and influences, and hold their annual conferences jointly. While SBL members study and promote the insiders' view of Judeo-Christianity, AAR members are supposed to pursue the objective view from outside a given tradition and to not promote anything. However, as I have noted many times, outsiders to Hinduism are insiders to Judeo-Christianity, and/or to Western Feminism, and/or to Marxism, and/or to other ideologies, and hence they are not “neutral” as advertised.
With a membership of over 10,000 scholars -- and growing -- the AAR has enormous clout over the future direction of Religious Studies, and indirectly, over the humanities at large.
Because the depictions of India in the West are inseparable from depictions of India's religious life (something that Indian secularists have tried to wish away unsuccessfully), the work done by RISA scholars has implications that go well beyond the discipline's boundaries. Religion is prominently featured in South Asian Studies, Asian Studies, International Studies, Women's Studies, Philosophy, Sociology, Anthropology, History, Literature, and Politics, and indirectly also influences Journalism, Film, and so forth. Therefore, the utter ignorance of Indians regarding such a discipline is a major gap that deserves attention and remedy.
Meanwhile, under Western control, Hinduism Studies has produced ridiculous caricatures that could easily be turned into a Bollywood movie or a TV serial. This Lila of the inner workings of RISA is the subject of this essay.
This essay's thrust revolves around the portrayal of India's religions in the West. Being unable to appreciate how and why academic Religious Studies is different from other activities that might appear similar, most Indians are ignorant of the abuses being caused in the West as a result of (a) the negative stereotyping of Indic traditions, and (b) the misappropriation from Indic traditions while erasing the sources.
Here is a typical anecdote that illustrates my frustration: I sent an article to an Indian journal about how Hinduism was (mis)portrayed in American academe. The editor was very interested. But the reviewers' comments were incredibly naïve about the basic structure and nature of the field of Religious Studies -- one reviewer was confusing academic Religious Studies with something that Hindu temples or ashrams in USA were already teaching, while the other reviewer wondered why this field was so important in a secular age! When I showed it to Western friends in academics, they found this Indian thinking amusing.
As with any large academic field, Religious Studies in the US is highly organized, with prestigious journals, chairs and programs of study. To carry out the studies and research, there is a well-defined system that uses the tools and methods that have come to be known as “hermeneutics”. This is the theory of interpretation, especially of religious texts, using a process of deriving new interpretations from a body of text or knowledge, so that (hopefully) our insights about the text or subject keep growing.
To control and regulate this field pertaining to Indian religions, there is the association known as RISA (Religions In South Asia). RISA is a unit within The American Academy of Religion (AAR), which is the official organization of academic scholars of Religious Studies in the Western world.
Around fifty years ago, there was a partition of the guild of scholars who studied religion, and two organizations were created: AAR and SBL (Society of Biblical Literature). AAR and SBL maintain very close relations and influences, and hold their annual conferences jointly. While SBL members study and promote the insiders' view of Judeo-Christianity, AAR members are supposed to pursue the objective view from outside a given tradition and to not promote anything. However, as I have noted many times, outsiders to Hinduism are insiders to Judeo-Christianity, and/or to Western Feminism, and/or to Marxism, and/or to other ideologies, and hence they are not “neutral” as advertised.
With a membership of over 10,000 scholars -- and growing -- the AAR has enormous clout over the future direction of Religious Studies, and indirectly, over the humanities at large.
Because the depictions of India in the West are inseparable from depictions of India's religious life (something that Indian secularists have tried to wish away unsuccessfully), the work done by RISA scholars has implications that go well beyond the discipline's boundaries. Religion is prominently featured in South Asian Studies, Asian Studies, International Studies, Women's Studies, Philosophy, Sociology, Anthropology, History, Literature, and Politics, and indirectly also influences Journalism, Film, and so forth. Therefore, the utter ignorance of Indians regarding such a discipline is a major gap that deserves attention and remedy.
Meanwhile, under Western control, Hinduism Studies has produced ridiculous caricatures that could easily be turned into a Bollywood movie or a TV serial. This Lila of the inner workings of RISA is the subject of this essay.
posted by Maha Vishnu | 2:43 PM
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